Chairman Mao Zedong, the founding leader of the People's Republic of China,
once pointed out, "National unification and the unity of the people
and of all of China's ethnic groups constitute the fundamental guarantee
that our cause will surely be crowned with victory."
Ethnic unity has been officially included in the Constitution of the People's
Republic of China as the norm upon which relations among domestic ethnic
groups are based. Therefore, strengthening unity among all ethnic groups
has become the basic starting point and objective of China's ethnic policy.
The policy of ethnic unity not only has an important position in China's
system of ethnic policies, but it also plays a positive role in forming
new ethnic relations of equality, unity and mutual assistance in New China.
Ethnic unity is the basic norm established by the Constitution of the People's
Republic of China for a new type of socialist ethnic relations. Soon after
the People's Republic was founded in 1949, the Common Program of the Chinese
People's Political Consultative Conference, which served as China's provisional
Constitution, established the following basic norms for New China's ethnic
relations: "All ethnic groups within the boundaries of the People's
Republic of China are equal. They should establish unity and mutual aid
among themselves and oppose imperialism and public enemies within their
own ranks, so that the People's Republic of China will become a large fraternal,
cooperative family composed of all its ethnic groups. They should oppose
all forms of ethnic chauvinism. All acts of discrimination and oppression
and activities that split the unity of the ethnic groups shall be prohibited."
Later, the Constitution of the People's Republic of China reiterated this
and clearly stipulated: "The state upholds and develops relations of
equality, unity and mutual assistance among all of China's ethnic groups.
Discrimination and oppression of any ethnic group are prohibited, and all
acts that undermine the unity among ethnic groups or create dissension among
them are prohibited."
After the founding of the New China, the Chinese government adopted a series
of measures and worked hard to eliminate ethnic misunderstandings due to
past ethnic discrimination and oppression and to foster the formation of
new ethnic relations of equality, unity and mutual assistance.
First, in the early days of the People's Republic, the Central Government
sent delegations to ethnic minority areas to convey its solicitude, publicize
its ethnic policy, and conduct social investigations. The delegations met
separately with leaders and representatives from all walks of life of ethnic
minorities. They held forums, conferences, friendship meetings and mass
rallies to solicit opinions, convey the Central Government's solicitude
for ethnic minorities and publicize its ethnic policy. In addition, the
delegations taught training courses to help train ethnic minority cadres
and helped ethnic compactly inhabited areas
to establish self- government. They also made extensive contacts
with people of ethnic minorities by showing movies, holding exhibitions,
putting on dramas, providing medical services and presenting gifts. All
this made it possible for ethnic minorities to feel the warmth of the great
family of ethnic groups, and it established contacts between ethnic minorities
and the central and local governments and began to eliminate the ethnic
misunderstanding and mistrust that existed due to historical circumstances.
Second, ethnic minority people in border regions from all walks of life were
systematically organized into groups to visit other parts of the country.
These visits made it possible for ethnic representatives to see the tremendous
changes taking place in the motherland, increased the mutual understanding
between ethnic minorities and the Han people, and increased the ties between
ethnic minorities inhabiting our border areas and the Central Government.
This measure is still being implemented today. Every year the Central Government
organizes groups of ethnic minority people to visit Beijing and other parts
of the country.
Third, all visible signs of ethnic discrimination left over from history were
removed. In May 1951, soon after the People's Republic was founded, the
Government Administrative Council of the Central People's Government issued
the Directive on Dealing with Appellations, Place Names, Steles and Inscribed
Boards That Discriminate Against or Insult Ethnic Minorities, explicitly
stipulating that all appellations, place names, steles and inscribed boards
found to discriminate against or insult ethnic minorities would be banned,
altered, sealed or placed under government control. In accordance with this
stipulation, all clan names and place names discriminating against or insulting
ethnic minorities were soon changed.
The Chinese government has always conducted publicity and education among
all of its people concerning the great significance of the Marxist ethnic
outlook, China's ethnic policy and ethnic unity. The publicity and education
are carried out in various ways. They are conducted through special training
courses and forums on Marxist ethnic theory and policy, through reports
by the news media about advanced individuals and organizations that contribute
to ethnic unity, and through special programs that introduce outstanding
aspects of ethnic culture and economic development in ethnic minority areas
and promote mutual understanding among ethnic groups. The publicity and
education are directed not only to ethnic minority people and regions but
also to Han people and regions. They are aimed at both the masses of all
ethnic groups and their leading cadres at all levels. In addition, special
attention is paid to including ethnic policy and unity in textbooks and
supplementary readers, so as to instill this education in young people.
The publicity and education are maintained through the initiative of governments
at all levels, and in some regions, it has already been institutionalized.
The Chinese government actively encourages outstanding individuals and advanced organizations to undertake
activities that further ethnic unity. In addition, it honors individuals
and organizations for outstanding contributions to safeguarding ethnic unity.
Some ethnic minority areas have observed Ethnic Unity Month since the 1950s.
This is a month that is set aside every year for promoting activities supportive
of ethnic unity. The main activities are: to make a concentrated effort
to conduct all of kinds of publicity and education concerning ethnic unity
among cadres and masses; to carry out extensive friendship activities among
ethnic groups to increase their mutual understanding and aid; and to investigate
the implementation of ethnic policies and solve problems whenever they are
found. Many localities honor individuals and organizations for their outstanding
contributions to safeguarding and strengthening ethnic unity. The forms
of these activities are already gradually becoming institutionalized.
In light of their different conditions, some localities hold ceremonies
to honor individuals and organizations for their contributions to progress
in ethnic unity at regular intervals, while others hold them irregularly.
So far, the State Council has held three such national events. Party and
state leaders attend these ceremonies and give speeches. Experience gained
in these activities is constantly being reviewed, and the practice has greatly
promoted the development of the cause of ethnic unity and progress.
The Chinese government attaches great importance to and properly handles all
conflicts and problems concerning ethnic relations, and it is firmly opposed
to acts of any kind that undermine ethnic unity and harm national unity.
As long as there are ethnic groups, ethnic conflicts and problems will be
inevitable. With regard to conflicts and problems in ethnic relations of
a political, economic and cultural nature, the Chinese government has always
held that such conflicts and problems occurring in the present stage of
ethnic relations are basically ones in which the ethnic groups have the
same fundamental interests; they are not antagonistic conflicts and problems.
Therefore, the government maintains that in handling conflicts and problems
in ethnic relations, it is necessary to uphold the principles of acting
according to law and seeking truth from facts and to correctly differentiate
and properly deal with conflicts among our own people and those between
the enemy and ourselves. All conflicts among the people should be properly
dealt with by proceeding from the principle of promoting ethnic unity and
using methods that combine criticism and self-criticism and integrate education
and explanation so as not to aggravate the conflicts. Acts that deliberately
provoke ethnic disputes and attempt to split the country and that give rise
to conflicts between the enemy and ourselves should be punished in accordance
with the relevant laws of the state.